3 While they are saying, “Peace and safety!” then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape. IRENÆUS [Against Heresies, 4.9.2] expressly mentions it; and in [4.16.5], 1 Peter 2:16 CLEMENT OF ALEXANDRIA [Miscellanies, 1.3, p. 544], quotes 1 Peter 2:11 1 Peter 2:12 1 Peter 2:15 1 Peter 2:16 [4, p. 584], 1 Peter 3:14-17 [p. 585], 1 Peter 4:12-14 EUSEBIUS [Ecclesiastical History, 6.25]) mentions this Epistle; in [Homily 7, on Joshua, vol. Ancyra was subsequently its ecclesiastical metropolis. Peter’s two-fold division of spiritual gifts does not seem unique, for in Romans 12 Paul also views all gifts as falling into one of two broad categories: (a) prophecy, that is, speaking, or (b) serving. Peter contrasts the fate of the believer with that of the unbeliever. 32 But I want you to be free from concern. I took a seminary student along with me, and because we were both wearing suits, the family greeted us eagerly. Love “covers” the sins of saints. And the woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. It may also include the prayers of the church collectively offered up in these latter days. (2) We must interpret Peter’s teaching here in light of the rest of his teaching. By the motive of hope to which God has regenerated us ( 1 Peter 1:3-12 faith, considering the costly price paid for our redemption from sin ( 1 Peter 1:14-21 brethren as begotten of God's eternal word, as spiritual priest-kings, to whom alone Christ is precious ( 1 Peter 1:22 ; 2:10 example in suffering, maintaining a good conversation in every relation ( 1 Peter 2:10 ; 3:14 having in view Christ's once-offered sacrifice, and His future coming to judgment ( 1 Peter 3:15 ; 4:11 adversity, as looking for future glorification with Christ, (1) in general as Christians, 1 Peter 4:12-19 1 Peter 5:1-11 second part from the first, 1 Peter 2:11 the second, 1 Peter 4:12 [BENGEL]. Rather than allowing hard times to produce contention, strife, and self-protection, we should continue to give ourselves sacrificially in the service of others. (NIV), If any of you is a preacher then he should preach his message as from God. Unbelievers are sinners, whose sins have set them on the road that leads to eternal torment. 8 Above all, keep fervent in your love for one another, because love covers a multitude of sins. In Lycaonia were the churches of Iconium, founded by Paul and Barnabas; of Lystra, Timothy's birthplace, where Paul was stoned at the instigation of the Jews; and of Derbe, the birthplace of Gaius, or Caius. We should realize that the only barrier to hospitality for us today is selfishness. 43 “But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. The only way they can be saved is to hear the gospel and to repent and be saved. In his first and second epistles, Peter speaks of the blessings which await believers and the judgment stored up for unbelievers: they will glorify God in the day of visitation, grace to be brought at the revelation of Jesus Christ, the spirits in prison; judgment in days of Noah, they will give account to Him who will judge the living and the dead, the Chief Shepherd appears and we receive crown of glory, will be kept under punishment for day of judgment, black darkness reserved for them (contrast 1 Peter 1:3-5), the day dawns, the morning star arises in our hearts, the new heavens, new earth, in which righteousness dwells. Saints are those whose sins are forgiven but whose sins are not yet eradicated (see Romans 7). Church leaders and pastors were arrested and sometimes imprisoned. In chapter 1, Peter can call for a persevering love because we are born of an eternal seed, and thus our love should likewise be long-lived and not just fair-weather sentimentality. It means outstretching in the sense of consistent; our love must be the love that never fails. . (4) Peter’s words must be understood by giving heed to the term “end” and the expression “all things.” The word “end” refers to the goal or the outcome of a sequence of events or elements. Peter obviously did not have his head in the clouds. Christian love is not an easy, sentimental reaction. His familiarity with Paul's Epistles shown in the language accords with what we should expect from the fact of Paul's having "communicated the Gospel which he preached among the Gentiles" (as revealed specially to him) to Peter among others "of reputation" ( Galatians 2:2 answer of a good conscience toward God" ( 1 Peter 3:21 of God" (Greek), 1 Peter 2:19 "living hope" ( 1 Peter 1:3 and that fadeth not away" ( 1 Peter 1:4 ( 1 Peter 5:14 than as at present exalted and hereafter to be manifested in all His majesty. We have heard Bible teachers speak of these events, separated by at least 2,000 years, as mountain peaks which the prophets saw in close proximity. As Paul, "the apostle of the uncircumcision," wrote Epistles to Galatia, Ephesus, and Colosse, and to Philemon at Colosse, making the Gentile Christians the persons prominently addressed, and the Jewish Christians subordinately so; so, vice versa, Peter, "the apostle of the circumcision," addressed the same churches, the Jewish Christians in them primarily, and the Gentile Christians also, secondarily. 29 But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none; 30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; 31 and those who use the world, as though they did not make full use of it; for the form of this world is passing away. But afterwards, we infer from 1 Peter 1:1 Spirit did impart the Gospel to that country, possibly by Peter's ministry, In government, these several churches, it appears from this Epistle ( 1 Peter 5:1 1 Peter 5:2 when Paul addressed the Ephesian "elders" at Miletus ( Acts 20:17 Acts 20:28 "feed") in very similar language; elders or presbyter-bishops ruled, while the apostles exercised the general superintendence. The wicked may indulge in fleshly pleasures for a moment, but their torment for unbelief is eternal. The delay is gracious (2 Peter 3:9). 13 But the one who endures to the end, he shall be saved. This sets aside the tradition that Paul and Peter suffered martyrdom together at Rome. 35 For I was hungry, and you gave Me [something] to eat; I was thirsty, and you gave Me drink; I was a stranger, and you invited Me in; 36 naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me. We need to be careful not to admonish the fainthearted nor to help the unruly (see also 2 Thessalonians 3:10). Surely our Lord manifested all the gifts in His ministry. Is not the source your pleasures that wage war in your members? He had not only experienced the hospitality of others toward him, he had undoubtedly shown hospitality toward others. Eventually we realized they thought we were doctors. on StudyLight.org This happened to Paul due to the generosity of the saints as recorded in 2 Corinthians: 12 For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God. We do not risk our property or possessions; we do not put our lives at risk as some do even today because they identify themselves with those who faithfully practice and proclaim the gospel. 5 In the same way, you who are younger, submit yourselves to your elders. 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